Hospitality was paramount in Bible times. There were no Holiday Inns. Itinerant preachers depended upon the kindness of others. And as this passage explains, one never knew when one might entertain an angel. This was the case with Abraham (Genesis 18).

Also, the early Church spent a lot of time visiting fellow Christians who were in jail because of their faith. They brought them necessities like food, drink and clothing. It was not easy. Besides the cost, there was always the risk that people associating with imprisoned Christians would be arrested themselves. Yet despite the dangers, the writer of Hebrews urges his readers to take the risk. It’s an essential part of Christian living.

Caring for prisoners goes beyond “looking after our own.” In recent times, Christians have dared to care for prisoners. Reformers such as the Quaker, Elizabeth Fry (1780–1845) changed the conditions in prisons, arguing for humane treatment. Today, many Christians are engaged in radical, transforming work with offenders whom society has forgotten—Christianity being based on repentance and hope. Where are those two qualities more needed than in prison?

Reflect

In what practical ways did the Hebrew Christians show their faith? Why did they ignore the possibility of danger? Does visiting prisoners today have the same consequences? What are the similarities and or differences?

Why are people reluctant to visit prisoners? When has someone shown hospitality toward you? How wouldyou encourage someone to show hospitality toward others? How will you implement the advice of Hebrews 13.1–3? How can you work to transform the lives of prisoners?

Pray:

Even if others cannot hear me, or will not listen, I know you will, Lord. Hear the cries of those in prison. Hear my cry for them, too.

Next: Day 24 of 40

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For many years, the statement “let them eat cake” has been attributed to Marie Antoinette, even though there is no proof that she ever uttered the statement. But the words are synonymous with a complacent attitude toward the poor. This passage in Amos shows a similar attitude in regard to the plight of the poor. Besides uttering an indictment against the people of Israel for their sins, the prophet Amos had harsh words for the pampered, wealthy women of Samaria (the northern kingdom of Israel). By calling them “cows,” Amos compared them to the well-known breed of cattle in the land.

The old saying, “If you’re not part of the solution, you’re part of the problem” is a fitting one for this passage. The women turned a blind eye to the needs of the poor, and instead focused on their own needs. They didn’t know what it was like to be in need, so God had bad news for them. They would experience firsthand what being in need was like.

Reflect

What was God’s “case” against Israel in Amos 3? How did the women’s attitude (Amos 4) add to the case? When have youseen this type of attitude in our day?

When are you most tempted toward complacency? How aware are you of the needs of those around you? What will you do to find out what those needs are or help meet them?

Pray:

Lord God, you have given us so much. You are not pleased with complacency. Give me the courage to speak with boldness your word of truth. Give me eyes to see the needs around me.

Next: Day 23 of 40

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